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Monday, November 7, 2011

Favorite Quote with Explanation

One of my personal favorite quotes from Record 11 of Zamyatin’s novel is spoken by R-13, during an explanation of the definition of One State: 
Those two in Paradise . . . were offered a choice:  happiness without freedom, or freedom without happiness.  [They] chose freedom . . . [and] were homesick for the chains.  We helped God . . . overcome the Devil—because that’s who it was the pushed people to . . . taste freedom and be ruined.  And we’re simple and innocent again, like Adam and Eve.  None of those complications about good and evil . . . The Benefactor, the Machine, the Cube, the gas Bell, and the Guardians.  All those things represent . . . all that is . . . crystal pure.  Because that is what protects our nonfreedom, which is to say, our happiness.  (63)
Ironic—is it not?  In order to be completely without world conflict, there must be no freedom among man.  Furthermore, the quote goes on to compare the Benefactor and One State to people worthy of an almighty God.  So convinced is ‘R’ that One State has thoroughly cleansed the world of all imperfections, he believes this society has helped God successfully overcome the world.  Also ironic, I find, is it that traditionally, math is classified as a complicated subject altogether.  In this passage, one may assume the writer feels differently; thusly, viewing math as peace of body, heart, and of mind.  Finally, although Adam and Eve’s transgression was against one of God’s commandments, idolization of another figure other than the Almighty Lord is another contravention of divine law.  This quote shows corruption among the minds of the people, specifically due to the influence of government—especially how all poems must be written in favor of this particular society. 

Analysis of Symbolic Theme of Choice

The novel We written by Yevgeny Zamyatin written in 1921 presents a dystopian world upon which mathematical principals are associated as equations with puzzling thoughts or actions, used to deal casually with during the routines of a systematic, generally exposed lifestyle.  No longer are people sensitive to the greater workings of the human spirit; they are but trapped in their own ideals and false belief that the society One State with which they themselves dwell, idolize, and praise constantly is perfect in its entirety.  To further enhance a person’s sense of reasoning in regards to the proportional logic pertaining to a person’s role in society, emotions have been thoroughly discarded, numerous operations and scientific advancements underway in a gathered effort to remove one completely of his imagination-or, of what is all the more precious- a soul.  A person is only worth what their bodies and intelligence can provide.  Personalities are one thing, but opinions that do not match those of the state are both unlawful and obsolete, considered completely incorrect and treason against the great Benefactor.  Dimensional figures, mathematical equations, and visually sequenced sentence structure (often times that in the form of a mathematical equation) contributes to the text and theme by which adhering to D-503 (the leading protagonist’s) views of what life is, as well as how to define tender moments in it using only variables and numbers.  “First, I did in fact get an order to be in that very auditorium 112, just as she had told me.  Although the probability was something like:  1500/10,000,000= 3/20,000” (Zamyatin 16).  Furthermore, the mathematical attachment D-503 has to use in dealing with thoughts and concerns is found even within the names of the society.  Males have consonants preceding odd numbers, while females’ vowels come prior to even numbers.  People are referred to as “numbers.”  Throughout the course of the book, irony is also evident while noting D-503’s initial reaction to irrational thought followed by bias ideals contradicted with every weak move and vague dream around or about I-330, a rebellious, flirtatious woman with a careful understanding of human psychology and sociology.  Her interactional skills and mindful intuition allow her to possess power over people (particularly men), including D-503, the Integral’s (One State Spaceship) leading mathematician and mechanic.  At one point in the novel, there is an attempt by the character S-4711 to try and explain the human soul to ‘D’ in the only language or English text he can refer to: 
Take a flat plane, a surface, take this mirror for instance . . . everything penetrates into it, inside, into that mirror world that we peer into with such curiosity, like children.  The plane has taken on mass, body, the world, and it’s all inside the mirror, inside you:  the sun, the wash from the aero’s propeller, and your stand, the cold mirror reflects, throws back, while this absorbs, and the trace left by everything lasts forever.  (87)
Of course, because a soul is virtually indefinable, it is considered a malfunction by the state.  Moreover, ‘D’ hears about a recent medical treatment discovered for irrational thought.  Because D-503 considers himself ill on account of having dreams/nightmares/feelings, he too considers the operation.  “‘Have you heard about this new operation they’re supposed to have developed—the one where they cut out the imagination?’” (79).  Finally, after having an imaginative-removal procedure performed on his brain, D-503 looses himself during the procedure—his emotions, sympathy, and essential spirit.